Birth does not lead to greatness; but cultivation of numerous virtues by a man leads him to greatness.
You look at it, but it is not to be seen; Its name is Formless. You listen to it, but it is not to be heard; Its name is Soundless. You grasp it, but it is not to be held; Its name is Bodiless. These three elude all scrutiny. And hence they blend and become one.
Those who are ignorant of the supreme purpose of life will never be able to attain nirvana (liberation) in spite of their observance of the vratas (vows) and niyamas (rules) of religious conduct and practice of shila (celibacy) and tapas (penance).
Where egoism exists, Thou are not experienced. Where Thou art, is not egoism. You who are learned, expound in your mind, this inexpressible proposition.
In primal time, in all time, was the Creator; Nothing is real but the Eternal. Nothing shall last but the Eternal.
Ignorance is the failure to discriminate between permanent and impermanent, pure and impure, bliss and suffering, Self and non-Self.
God’s purpose in creating the universe was to feel happiness when He saw the purpose of goodness fulfilled in the Heavenly Kingdom, which the whole of Creation, including man, could have established.
Learning is the greater personality of man; it is his hidden and safely deposited wealth; it is the teacher of teachers; it is a kinsman. Learning promotes an indescribable happiness at all times.
It is the Path of the Good Mind which Thou hast manifested to me, O Ahura! Whereby the welldoers, in accordance with the teaching of the Spiritual Guides, acting in harmony with Truth alone, Shall pass onward to the assigned reward of which Thou art the bestower, O Mazda! This precious reward of Thine, O Mazda, Thou givest by way of the Good Mind, Thou givest to those who perform actions through knowledge and pure thought; who attempt for the progress and development of the world; fulfil God’s desire and try for the progress of God’s Will through truth and righteousness.
Some call on the Lord, “Rama”, some cry, “Khuda”, Some bow to Him as Gosain, some as Allah; He is called the Ground of Grounds and also the Bountiful, The Compassionate One and Gracious.
