For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.
Prana, the vital breath, is born of Self. Like a person and his shadow, the Self and Prana are inseparable. Prana enters the body at birth, but does not die with the body.
When salt mixes with water, it takes the form of water. In the same way samadhi or trance means the mind merging with the cosmic soul or God.
Rain showers my spirit and waters my soul.
No work stains an individual who is pure, who is in harmony, who is master of his life, whose soul is one with the soul of all.
Every one of us has in him a continent of undiscovered character. Blessed is he who acts as Columbus to his own soul.
Soul receives from soul that knowledge, therefore, not by book, nor from tongue. If knowledge of mysteries comes after emptiness of mind, that is illumination of heart.
Since, O Mazda, from the beginning, Thou didst create soul and body; mental power and knowledge and since Thou didst place life within the corporeal body and didst bestow to mankind the power to act, speak and guide, you wished that everyone should choose his or her own faith and path freely.
Like the waves in great rivers, there is no turning back of that which has previously been done…The soul is bound with the fetters made of the fruit of good and evil.
My Place is the placeless, my trace is the traceless; ‘I’ is neither body nor soul, for ‘I’ belong to the soul of the Beloved. I have put duality away, I have seen that the two worlds are one; One I seek, One I know, One I see, One I call.
