All wrongdoing arises because of mind. If mind is transformed can wrongdoing remain?
Your living is determined not so much by what life brings to you as by the attitude you bring to life; not so much by what happens to you as by the way your mind looks at what happens.
When your sense of self is no longer tied to thought, is no longer conceptual, there is a depth of feeling, of sensing, of compassion, of loving, that was not there when you were trapped in mental concepts. You are that depth.
As long as you have attachment to the body and attachment to objects, fear and suffering will be with you. Therefore Krishna told Arjuna to develop his discrimination and rid himself of body consciousness. Only then he would be able to develop integral vision.
Pain and joy are like light and darkness; they are two sides of the same medal. They are interdependent and inseparably connected to each other.
You can tell whether a man is clever by his answers. You can tell whether a man is wise by his questions.
