Quotations
Deep Trivedi
What is the difference between a theist and an atheist? An atheist is the one
who fails to recognize the ultimate supremacy of nature; hence he is trying to
enhance life with the help of the knowledge cultivated by his brain. A theist is
the one who does not apply his brain at all. He completely surrenders to the
existence, allowing nature to make and mould him as it deems right.
The principles of our mind and life are far more profound than the principles of
science. In fact, all the discoveries or inventions of science are also attributed to
the principles of mind and life.
"Anger" and "Love"...are the only two centres of energy in human life. Religion,
education and society have killed both these in a human being which is why, the
entire mankind is compelled to lead a life of helplessness.
The principles of our mind and life are far more profound than the principles of
science. In fact, all the discoveries or inventions of science are also attributed to
the principles of mind and life.
Existence is governed by its own law. Here, the things impermanent by nature
are bound to meet their end. Hence, with the passage of time, not only Ravana's
Lanka but "Krishna's" Dwarka also sinks.
Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence,
the thinking of mind is boundless whereas in the case of brain, it is limited. Since
there is no possibility of unanimity of action between the two, we end up living in
confusion.
There is no difference in the principles of our life and business. Both flourish by
thinking for the betterment of all. Selfish approach brings both to the brink of
devastation..
Instead of offering namaz five times a day, it is better to develop the habit of
performing five good deeds a day.
Feeling a sense of pride on accomplishing something, is a proof that you have
got more than what you deserve.
Once you have commenced the task, then moving your concentration and
energies away, prior to its "successful completion" - is like inviting failure
yourself.
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