Quotations
Deep Trivedi
The science of mind is completely contrary to the knowledge of the brain. At
the level of mind, as we regret doing the wrong deed, we repeatedly commit the
same act. Hence, at the level of mind, it is advisable to understand, not repent.
In existence, nothing is futile if embraced from the depths of mind as per the
need of time. That is why; Hindu gods and deities loved every creation of nature.
Then, in order to hide their weaknesses, the abstinence of which things are
being termed as religion by these Hindu sannyasins?
Is there a rebirth? No, not at all. From the perspective of what you think as
your way of being, like your name, your family, your country, society, religion or
wealth, all these will surely cease to exist forever with your death.
No matter how much ever your brain understands, ultimately it is the "mind"
that needs to be transformed. Because of wrong decisions being taken in an
enraged state of mind, the brain may decide n-number of times not to get angry
again, yet, as soon as there is an inkling of anger in the mind, you will invariably
end up being angry.
Can't you keep the soil of your mind firm? Yes you can, if you shift your focus
from the pains and pleasures of life to your "being" and keep it steadfast there.
The world exists by the "Three Dimensions Theory". Every particle of this world,
including us is driven by this theory. To understand all the three dimensions of
every substance and event is the ultimate height of human intelligence.
In this world, the smallest of the particle or even a mosquito does not exist
without a reason. In this universe, if someone is living without any reason, it is
none other than a human being... But then there is no one more intelligent than
him either.
There is nothing wrong in having any kind of fancy in life or any physical act, if
done appropriately. Likewise, there is no virtue in visiting temples or worshipping
either. The goodness of being human lies in the qualities like compassion, self-
confidence, self-dependence and innocence which are tainted by attributes like
jealousy, partiality, selfishness and stubbornness.
Jains insist on having their separate food counters even at others' weddings. It
is really difficult to understand, though they seem to be okay otherwise, what
problem they have in mingling with people?
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
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