Quotations
Deep Trivedi
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
Science may assert many things authoritatively in the field of Physics and
Chemistry, but when it comes to "life", it will always remain dubious.
The more you become natural, the more energy you get from nature. Always
remember, your own energy is very miniscule in order to make your life
successful.
No vibration emanating from our "mind" can ever be suppressed nor can any
vibration be created in mind... they can only be transformed.
The root cause of all miseries lie hidden in "Me and Mine". If it is my wealth, then
the pain of losing it, if it is my body, then the affliction of sickness... Whereas in
reality, there is nothing yours other than the feeling of your "Being".
A true 'lover' is the one, in whom his beloved can find not only a lover, but also a
friend, father, guru, brother, son, all of them.
Just as extra energy is required to push the space shuttle out of earth's gravitation,
likewise, we also need energy above a certain limit to free the mind from the
influence of brain.
Like other particles of the world even "ego" cannot be destroyed. Yes, it can
surely be transformed into soulful qualities... But the moment any "Buddha"
attempts it, fearing extinction, ego not only resists but also activates its self-
defence mechanism.
The secret to take life forward is only known to your 'mind', and mind and brain
have no communication. Hence, the matters which your brain thinks will make
you grow, know for sure that they will push you back in life and the ones that you
feel will push you back in life, understand that these are the matters which will
help you sail the summit of success.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
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