Quotations
Deep Trivedi
Many a times, our unessential understanding becomes the cause of our problem,
yet we can't resist applying our brain in every trivial matter.
How intelligent are you, can be known by the amount of unexpected happenings
in your life.
Science is the name for transformation brought in the psychology of substances
and religion is the name for the knowledge which transforms the psychology of
human beings. Science can provide material comforts to a human being, but
for mental well-being, one has to change his psychology. Hence, striking a fine
balance between the two is the only way to lead a human being and the world
onto the path of progress.
Here at the most what you can become is, as your nature moulds you in the
process of life. Yes, in an effort to become something else, you can always get
ruined. So, as long as possible please do not try to tamper with your nature.
The act which has the right balance of love, concentration, knowledge and karma
is positive, whatever else you do, the results are bound to be negative.
The science of mind is completely contrary to the knowledge of the brain. At
the level of mind, as we regret doing the wrong deed, we repeatedly commit the
same act. Hence, at the level of mind, it is advisable to understand, not repent.
No matter how much ever your brain understands, ultimately it is the "mind"
that needs to be transformed. Because of wrong decisions being taken in an
enraged state of mind, the brain may decide n-number of times not to get angry
again, yet, as soon as there is an inkling of anger in the mind, you will invariably
end up being angry.
Why don't we understand the simple fact that we have to spend the major part
of our life with ourselves. Then why do we depend on other people or things and
invite sorrows? Obviously, how can a person who is so dependent on others for
his happiness, ever be happy?
'Do your karma without worrying about the fruits of your action.' This is the most
wonderful shloka recited by the most intelligent man of this world "Krishna",
in the most unique granth the "Bhagavad Gita". The irony is, all our worships,
rituals, fasting, vastu, astrology are the acts performed with the expectations of
desired results.
In Jain scriptures, the only complete man in the history of the world "Krishna"
is also placed in hell. To the extent that even Buddha, who has enlightened the
whole world has been mentioned by the Jain monks as the one initiated by
"Mahavira". Isn't it the height of their insecurity and inferiority?
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