Our 'mind' is as old as the existence; whereas our brain is of this birth. Hence,
the thinking of mind is boundless whereas in the case of brain, it is limited. Since
there is no possibility of unanimity of action between the two, we end up living in
confusion.
Quotations
Deep Trivedi
No parallel can be drawn for human love. When an old person is spending his
time in loneliness, nobody bothers to check his well-being. But when he falls
sick, tens of people visit him in hospital and hundreds of people gather when he
dies.
Have you ever seen classes where tigers are taught to hunt, monkeys to jump
or cows being trained to abstain from eating flesh? Then what are we being
preached and why? Do our religious heads and scriptures consider us even
worse than animals?
"Anger" and "Love"...are the only two centres of energy in human life. Religion,
education and society have killed both these in a human being which is why, the
entire mankind is compelled to lead a life of helplessness.
Will science ever be able to create life? No way! The question simply does not
arise because here, no one has the power to create or destroy.
In nature, there are only two focal points of energy; one, 'anger' and second,
'love'. But unfortunately, Science simply does not know how to view from the
perspective of Psychology. Here the energy is created either by the friction of
two things i.e. 'anger' or by the union of two things i.e. 'love'.
In this world, 'the one' who knows the art of learning from each good - bad
incident and who can patiently await the final outcome of each event; 'he' soon
realizes that whatever happens here, can never be wrong.
An intelligent person is the one who can differentiate between the necessary
and the unnecessary things in life.
It is not that the world has deteriorated today. You perceive the world as you are.
The world has been the same from the very beginning; neither has there been
a virtuous age (Dharma yuga) nor a sin age (Papi yuga). Here, everything has
always been dependent on an individual's perspective with which he looks at it.
