Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up karmas and undergoes births and deaths again and again.
-Scriptures "Acarangasutra 2.55-56"
Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up karmas and undergoes births and deaths again and again.
Flashing of past or future in any form or thinking about it even for a moment...is
nothing but the 'ego'.
-Deep Trivedi
The ultimate freedom from the nonexistent ego is to see that it is actually irrelevant.
The jiva or living being is endowed with ego and his knowledge is limited, whereas Ishwar is without ego and is omniscient.
Like other particles of the world even "ego" cannot be destroyed. Yes, it can
surely be transformed into soulful qualities... But the moment any "Buddha"
attempts it, fearing extinction, ego not only resists but also activates its self-
defence mechanism.
-Deep Trivedi
If you wish to experience the ego of having done something great in life, then
you will have to do away with all those small petty egos you tend to carry day in
and day out.
-Deep Trivedi
He is not obtained by mouthing mere words, but by rooting out ego from within.
Where egoism exists, Thou are not experienced. Where Thou art, is not egoism. You who are learned, expound in your mind, this inexpressible proposition.
There are two forces strongly present in you; one, your 'witness' and second,
your 'ego'. Ego, the one who is doing the things, and witness, the one who is
watching all that happens.
-Deep Trivedi
Ego simply doesn't know how to strike a balance. Either it stays immersed in the
worldly matters or getting distressed, takes 'sanyas' - renounce the world... But
to lead a normal life while being mentally detached from the world is something
that it just does not know.
-Deep Trivedi