Where egoism exists, Thou are not experienced. Where Thou art, is not egoism. You who are learned, expound in your mind, this inexpressible proposition.
-Scriptures "Maru-ki-Var"
Where egoism exists, Thou are not experienced. Where Thou art, is not egoism. You who are learned, expound in your mind, this inexpressible proposition.
Every individual 'ego' wants to reach the top of the world but the beauty of nature
is such that only a 'non-egoist' gets to sit on the summit of ego.
-Deep Trivedi
There are two forces strongly present in you; one, your 'witness' and second,
your 'ego'. Ego, the one who is doing the things, and witness, the one who is
watching all that happens.
-Deep Trivedi
This Self who gives rise to all works, all desires, all odours, all tastes, who pervades the universe, who is beyond words, who is joy abiding, who is ever present in my heart, is Brahmn indeed. To him I shall attain when my ego dies.
If you keep your focus fixed on the 'witness' - the one who is watching rather
than the 'ego' - the doer...your identification with the objects, people and acts will
be severed. The root cause of all the miseries of the world is our attachment with
them.
-Deep Trivedi
The ego isn’t wrong; it’s just unconscious. When you observe the ego in yourself, you are beginning to go beyond it. Don’t take the ego too seriously.
Feeling a sense of pride on accomplishing something, is a proof that you have
got more than what you deserve.
-Deep Trivedi
Not knowing the consequence of good and evil karmas, he is afflicted and hurt. Nevertheless, he, due to his egotism, piles up karmas and undergoes births and deaths again and again.
Ego simply doesn't know how to strike a balance. Either it stays immersed in the
worldly matters or getting distressed, takes 'sanyas' - renounce the world... But
to lead a normal life while being mentally detached from the world is something
that it just does not know.
-Deep Trivedi
The jiva or living being is endowed with ego and his knowledge is limited, whereas Ishwar is without ego and is omniscient.