Quotations
Deep Trivedi

We tend to suppress our anger against each other which ultimately leads to big quarrels some day. If two people have been naturally expressing their differences of opinion or having small arguments on regular basis, they will never have resentment or enmity of a lifetime.

In pursuit of auspicious time a lot of people delay the "act" even when the time, situations and conditions are ripe or they tend to act even when circumstances are not in their favour. These are nothing but the "means" which lead you to your own end.

All the effective knowledge is very much hidden in the deep recesses of human mind. This is the reason, be it melodies of Mozart or Omar Khayyam's rubaiyat, Krishna's Bhagavad Gita or Einstein's formula which transformed the world E=mc2; all of them have stemmed from within.

The effects of all our actions are experienced instantaneously in the form of the state of mind they elicit... Those who are laying the web of religions in the name of doctrine of Karma are simply being deceitful.

Brain understands the things by dissecting them because all it knows is the tangible objects. But mind does not recognize the tangible objects differently; it only understands the vibrations and their intensities and depths. It is only due to our inability to establish a mutual communication between the two, that we all are total failures.

A true theist, looks like an atheist; because he fiercely attacks your hypocrisies and religious agents. What can even he do, he gets in direct contact with God.

Many a times, a person even feels the presence of "Third Force" in his life, but linking it to God and destiny, he fails to recognize it.

How could a person who is busy trying to amass more than a moment, ever be successful in a world which is enlightened by just one facet of time i.e 'present'?

To be joyous in life, a few bites to eat in peace, pouring rains or cool breeze are sufficient... Whereas for reasons to be sad, you can write thousands of books on it.

What is the difference between foolishness and deviousness? The consequences of both have to be faced equally, anyway.

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