Spontaneous consciousness is such a height of the human mind from where all
the peaks of progress can be mounted. This is the reason why a person who
thinks too much can never succeed in life.
Quotations
Deep Trivedi
A person ''true by heart'' is free from all the pains of separation that one generally
endures. Because he knows that the physical meeting and separation depend
upon the circumstances created by nature, then why be unhappy about it? And
if separated from someone by heart, then the question of grieving simply doesn't
arise.
Can't you keep the soil of your mind firm? Yes you can, if you shift your focus
from the pains and pleasures of life to your "being" and keep it steadfast there.
Like other particles of the world even "ego" cannot be destroyed. Yes, it can
surely be transformed into soulful qualities... But the moment any "Buddha"
attempts it, fearing extinction, ego not only resists but also activates its self-
defence mechanism.
In life, if anything "unexpected or unforeseen" happens with you or around you,
then it is nothing but the manifestation of your foolishness.
An auspicious time is not something to be looked for in calendars or panchangs.
The moment when time, opportunity, circumstances and conditions fall in place,
that becomes an auspicious time. It is as simple as "Once the bride and groom
are ready, what is the need for a pastor!"
No matter how knowledgeable a person is or how compassionate he is; even
for him the body does not deviate from its nature. Like us, even their bodies fall
sick; when poisoned or crucified on the gallows, even they die... Still weaving
miracles around them, isn't it a deliberate attempt to tarnish their personality?
Wonder, how can these Jain monks consider all the good things right from
sumptuous meals, good clothes to being fresh and fragrant also a taboo? In that
case, according to them all the animals should be considered "Pure Jain".
Be it love or business, charity or anger, when you do everything half heartedly,
how can you expect a decisive result?
Among many moral stories told to children by their parents, the stories of obedient
children like Rama and Shravana are mostly told with some extra fondness. Are
some parents living with the latent desire to get their children's youth sacrificed
for the sake of their old age?
