Any kind of creation and the ability to create is the proof of closeness to God.
Everyone is proud of his caste and religion. Please for once, observe yourself
and the people around you carefully - the pride will disappear by itself. And only
then, embracing the world you will be able to tread the path of progress.
The result of any task is not dependent on what and how you performed it but most
importantly, how confidently you carried it out. Certainly, 'Vastu' and 'Mahurats' -
the auspicious time are the manifestations of lack of confidence. Therefore, their
slightest presence in your thoughts is bound to make your endeavours fail.
Success or failure in life depends on our decisions and for the right decision,
a calm and blissful state of mind is a must. In that context, the most important
teaching of our life is the one that...guides us to attain peace and joy.
There is nothing wrong in having any kind of fancy in life or any physical act, if
done appropriately. Likewise, there is no virtue in visiting temples or worshipping
either. The goodness of being human lies in the qualities like compassion, self-
confidence, self-dependence and innocence which are tainted by attributes like
jealousy, partiality, selfishness and stubbornness.
How could a person who is busy trying to amass more than a moment, ever
be successful in a world which is enlightened by just one facet of time i.e
'present'?
If you closely observe life, you will find, here with every pleasure there is pain...
and with every pain, pleasure. Hence, among all that is happening, if you keep
your eyes fixed only at the brighter side of it, you can always be happy.
Due to faulty teachings, as we grow we begin to lose the important qualities
like self-confidence, enthusiasm, concentration, vision and foresight. Otherwise
these are the most natural qualities among children. In that case, don't you think
we need to re-evaluate our educational system?
Any form of art is the manifestation of God. Whereas, in temples and churches
someone has just been instated in the name of God.
If you want to understand the teachings of Buddha, Krishna, Jesus or any great
philosopher, you will have to learn to differentiate and dissect their sayings
in two parts, one, 'eternal truth' and second, 'the truth relevant at that time'.
Without distinguishing the two, you will invariably end up misunderstanding their
sayings.